Ever since I first read The Lion, the Witch and the Wardrobe, I have been enthralled with the brilliance of C.S. Lewis’ books for children. So, I was surprised when I first read John Milton’s Paradise Lost and stumbled across a few lines that were very familiar: His visage drawn he felt to sharp and
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I had just returned from the national March for Life in Washington, D.C., when I looked down at the positive pregnancy test in my hand, my boyfriend at my side. Time stopped as I felt my heart thump faster and faster—loudly—and despair and panic set in. “I messed up so bad,” I cried as my knees buckled under
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French philosopher and social critic Paul-Michel Foucault has long stood as an intellectual juggernaut in humanities programs all around the world. For better or worse, the contemporary understanding of critical theory—and critical race theory—as well as gender theory owes debts to Foucault’s ideas about power, knowledge, and language. Even beyond the classroom, Foucault’s ideas have
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Kara was 11 when her family first sold her body for drugs. Sydney was 14 when she met an older man online who promised her financial security and a better life. And after another stint in the foster care system, Marcus decided that anything, including homelessness, would be better than the foster family he was
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Traditionalism will come to nothing if it is not shared with future generations. You might have children yourself and are in the throes of parenting. Or you might be looking toward a family one day and wondering how best to prepare. How does one go about teaching tradition to children? Where should new and future
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