In The Gay Science (1882), Friedrich Nietzsche’s character of the madman had proclaimed, “God is dead.” The Time cover for April 8, 1966, turned this proclamation into a provocative question for a world where religious practice was waning: But, though most people have heard of Nietzsche’s “God is dead” claim, there are few who understand
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School’s out on April 8 for many kids in the U.S. and Canada. On that date, a full solar eclipse will be visible from Texas to Ontario, and “There are risks associated with viewing a solar eclipse,” several Toronto-area school boards announced. Those schools moved their May 17 kid-free professional development day to April 8
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In late December, I agreed to teach a Latin class in a small, private Catholic school here in Front Royal, Virginia. The headmistress had approached me several times in years past about coming back to the classroom, but always, I had refused, in large part because of my already hectic schedule. This time was different.
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These chilling words, ringing with despair, come from one of the most striking characters in Fyodor Dostoevsky’s 1866 novel Crime and Punishment, Arkady Ivanovich Svidrigailov: We always imagine eternity as something beyond our conception, something vast, vast! But why must it be vast? Instead of all that, what if it’s one little room, like a
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In his classic work Orthodoxy, G.K. Chesterton penned these profound words about tradition: Tradition is only democracy extended through time. … Tradition may be defined as an extension of the franchise. Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit
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