In Hans Christian Andersen’s classic folktale “The Emperor’s New Clothes,” a vain monarch pays two con artists to make an expensive suit of clothes that cannot be seen by fools. When the emperor and his ministers can’t see the clothes, they don’t say anything—after all, they don’t want to be taken for fools. When the
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People often claim that differences in outcomes between two racial or ethnic groups are proof of discrimination. For example, Jews account for just 0.2 percent of the world’s population, but they make up over 20 percent of all Nobel Prize laureates. Clearly, the argument goes, there must be some conspiracy afoot. The same line of
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Do Shakespeare’s words in “Hamlet” still resonate in the Middle East? Watch our video to hear what the Bard had to say! Save this article to favorites
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Few actions manifest division and hatred more than an assassination attempt, such as the one targeting Donald Trump that took place last Saturday. Such an incident proclaims to the universe, “I hate this person and what he represents so much that I believe he must be stopped at all costs, including the cost of blood.”
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The images of Saturday’s attempt on former President Donald Trump’s life will live on in infamy. America—and the world—were mere inches away from a situation truly unimaginable. As I have watched and re-watched the footage of Trump’s fateful rally in Butler, Pennsylvania, I cannot explain the day’s events without an appeal to the hand of
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Is a king free if he can’t control his own passions? This question has puzzled philosophers for thousands of years. In an age when most people in the West have standards of living markedly higher than the kings of ancient times, it’s worth returning to this puzzle to try to get to the heart of
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